Some nuggets from today’s reading of Spurgeon

There must be something very wrong with you when you would rather that there were no God. “Well,” says one, “I do not care much whether there is a God or not; I am an agnostic. “Oh!” I said, “that is a Greek word, is it not? And the equivalent Latin word is ‘Ignoramus’.” Somehow, he did not like the Latin nearly as much as the Greek. Oh, dear friends, I could not bear to be an “ignoramus” or an “agnostic” about God! I must have a God; I cannot do without him. He is to me as necessary as food to my body, and air to my lungs.


A strange god must that god be who is pleased with what some men call worship. I have been into many a Romish church, and seen upon the altar paper flowers that would have been a disgrace to a tap-room; and I have said, “Is God pleased with this kind of thing?” Then I have been into a better building, and I have seen crucifixes and altars adorned like a fine lapidary’s shop; and I have said to myself, “They might adorn a bride; but God cares not for jewels.” Is your conception of God that he desires your gold and your silver, and your brass and your fine linen, and all these adornments? Thou thinkest that he is such an one as thyself. Surely, thou hast poor conceptions of God. When the organ peals out its melodious tones, but the heart is not in the singing, dost thou think that God has ears like a man, that can be tickled with sweet sounds? Why hast thou brought him down to thy level? He is spiritual; the music that delights him is the love of a true heart, the prayer of an anxious spirit. He has better music than all your organs and drums can ever bring to him. If he wanted music, he would have not asked thee, for winds and wave make melodies transcendently superior to all your chief musicians can compose. Does he want candles when his torch makes the mountains to be great altars, smoking with the incense of praise to the God of creation?


If you do not glorify God, if you are not thankful to him, it will be more tolerable for the people of Sodom and Gomorrah at the day of judgment than for you, for they never had the privileges that you have despised. Remember how the Saviour upbraided the cities wherein most of his mighty works were done, because they repented not: “Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the might works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” I hardly know which is the greater wonder, that the poor people who saw Christ’s mighty works did not repent, or that those who would have repented if they had seen those works were not permitted to see them.


…be carried away by that blessed tide of mighty grace that shall sweep them off their feet, and land them safe on the Rock of ages!


If I could get at some of you who are living without Christ, I should like to do what the Roman ambassadors used to do. When they come to a king who was at war with the empire, they said to him, “Will you have peace with Rome, or not?” If he said that he must have time to think it over, the ambassador, with his rod, drew a ring around the man, and said, “You must decide before you cross that line, for, if you do not say ‘Peace’ before you step out of it, Rome will crush you with her armies.” There are no doors to the pews, else I would say, “Shut those doors, and do not let the people out until God decides them.” Lord, shut them in! Lord, arrest them: hold them fast, and let them not go till each one of them has said, “I believe; help thou mine unbelief.”


Paul wanted to go to Rome; but I do not suppose that he ever thought that he would go there at the expense of the government, with an imperial guard to take care of him all the way. We pray, and God gives us the answer to our petitions; but often in a way of which we should never have dreamed. Paul goes to Rome as a prisoner for Christ’s sake. Now suppose Paul had gone to Rome in any other capacity, he could not have seen Caesar, he could not have obtained admission into Caesar’s house. The prison of the Palatine was just under the vast palace of the Caesars; and everybody in the house could come into the guard-room. And have a talk with Paul if they were minded so to do. I suppose that, whatever I might be willing to pay, I could not have preached in the palace of the Queen, even in this nominally Christian country; but Paul was installed as a royal chaplain over Caesar’s household in the guard-room of the Palatine prison. How wonderfully God works to accomplish his divine purposes!


Ah! Paul, you could not go when you wished. Caesar must convoy you. Your Master would have you go to Rome under the protection of the eagles of your empire. God has servants everywhere: he can make Satan himself provide the body-guard for his faithful apostle’s journey.


Men who never heard the gospel can see God in his works if they open their eyes. There is written upon the face of nature enough to condemn men if they do not turn to God. There is a gospel of the sea, and of the heavens, of the stars, and of the sun; and if men will not read it, they are guilty, for they are willfully ignorant of what they might know, and ought to know.

Published in: on March 2, 2010 at 5:41 pm  Leave a Comment  

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